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The Miracle of the Eucharist of Lanciano

By: Bob and Penny Lord Click author's name for more of his/her articles

Account of the Miracle

A Basilian monk, wise in the ways of the world, but not in the ways of faith, was having a trying time with his belief in the real presence of Our Lord Jesus in the Eucharist. He prayed constantly for relief from his doubts, and the fear that he was losing his vocation. He suffered through the routine of his priesthood day after day, with these doubts gnawing at him.

The situation in the world did not help strengthen his faith. There were many heresies cropping up all the time, which kept chipping away at his faith. They were not all from outside the church either. Brother priests and bishops were victims of these heresies, and they were being spread throughout the church. This priest, being a very intelligent person, couldn't help but be more and more convinced by the logic of these heresies, especially the one concerning his particular problem, the physical presence of Jesus in the Eucharist. Human logic has always been a great enemy of the soul, when we try to understand the Divine.

One morning, while he was having a strong attack of doubt, he began the Consecration of the Mass for the people of the town. He used the same size host which is used in the Latin Rite masses today. What he beheld as he consecrated the bread and wine caused his hands to shake, indeed his whole body. He stood for a long time with his back to the people, and then slowly turned around to them.

He said: "O fortunate witnesses to whom the Blessed God, to confound my disbelief, has wished to reveal Himself in this Most Blessed Sacrament and to render Himself visible to our eyes. Come, brethren, and marvel at our God so close to us. Behold the Flesh and Blood of our most beloved Christ."

The host had turned into Flesh. The wine had turned into Blood.

The people, having witnessed the miracle for themselves, began to wail, asking for forgiveness, crying for mercy. Others began beating their breasts, confessing their sins, declaring themselves unworthy to witness such a miracle. Still others went down on their knees in respect, and thanksgiving for the gift the Lord had bestowed on them. All spread the story throughout the town, and surrounding villages.

The miracle that occurred in 700 was just the beginning. That was 1250 years ago. Had that miracle taken place, and then the flesh and blood disintegrated, as would have been normal, the miracle would have been none the less a miracle. The priest's faith had been renewed. The entire town, the whole country for that matter, became aware of the miracle. Pilgrims flocked to Lanciano to venerate the Host turned flesh. Belief in the Eucharist had been reborn. The gift from the Lord was complete.

But that's not all. The Miracle is ongoing. The Host-turned- Flesh, and the wine-turned-Blood, without the use of any form of preservative, is still present in the reliquary. In 1574, testing was done on the Flesh and Blood. An unexplainable phenomenon was discovered with the Blood. The five pellets of coagulated Blood are different sizes and shapes. But any combination weighs the same as the total. In other words, 1 weighs the same as 2, 2 weigh the same as 3, and 3 weigh the same as 5.

From the very beginning, the local church accepted this miracle as a true sign from heaven, and venerated the Eucharistic Flesh and Blood in processions on its feast day, the last Sunday of October. The fame of the shrine spread throughout the region quickly, and soon all of Italy came to the Church in Pilgrimage.

Many writings authenticating the Eucharistic Miracle took place over the years. Because this has been such a important local miracle, the background and history of the events were carefully recorded.

There had been a manuscript written in both Greek and Latin, attesting to the Miracle. It was said to have been written and certified at the time of the Miracle. In a Chronology of the City of Lanciano, historian Fella wrote that in early 1500, two Basilian Monks came to the Church, which was now in the custody of the Franciscans, and asked to stay overnight. They also asked to see the parchment which told the story of the Eucharistic Miracle of Lanciano. The Franciscans allowed them to study the parchment overnight. But the next morning, the Basilian Monks left very early, before the Franciscans had awakened, and took the manuscripts with them. The motive, it was thought, was that the Basilian Monks were ashamed that one of their own had lost his faith in the Eucharist, and hoped that by stealing the original document attesting to the event, it might go away. The Church of the Miracle remained in the custody of the Monks of St. Basil, until 1176, when the Benedictines took over. However, the building had become very run down, and the Benedictines were not overly excited about taking care of it. The Franciscans, however, did want custodianship of the Shrine. When one of their benefactors, Bishop Landulfo, was made Bishop of Chieti, he gave them the Shrine to take care of. So, in 1252, the Benedictines left, and the Franciscans took over. What they were not aware of until they actually came to Lanciano, was that the church was a disaster. They surmised that this was why the Benedictines so easily turned it over to them. In 1258, the Franciscans built a new church on the site of the original Church of St. Legontian.

In 1515, Pope Leo X made Lanciano an episcopal See, directly responsible to Rome.

In 1562, Pope Pius IV wrote a Papal Bull raising it to an Archepiscopal See.

In 1666, the Franciscans found themselves in the middle of a legal battle with what was called the "Raccomandati", or Select group of the town. Today's Italians might call them "I Superbi". They thought they were better than everyone else. The Raccomandati tried to take the church away from the Franciscans by laying claim to the ORIGINAL CHURCH of St. Legontian, upon which the Franciscan church was built. If they had won, they would have had both churches. But the Lord intervened through the high ranking Cardinal Giannetti, of the Sacred Congregation of Bishops and Religious, and the Franciscans won the case. You can be sure that they immediately applied for a deed, and 18 years later, in 1684, it was granted them. During Napoleon's time, in 1809, the Franciscans were driven out of the town. But they returned in solemn triumph on June 21, 1953.

On June 25, 1672, Pope Clement X declared the altar of the Eucharistic Miracle a privileged altar on the Octave day of the deceased and on all Mondays of the year.

In 1887, the Archbishop of Lanciano, Monsignore Petarca, obtained from Pope Leo XIII, a Plenary Indulgence in perpetuity to those who venerate the Eucharistic Miracle during the 8 days preceding the feast day.

The Eucharistic Miracle was placed in different locations within the Church of St. Francis over the years. At one point, in 1566, the threat of the Turks became imminent along the Adriatic Coast. It was thought that Lanciano would be an easy target for them to invade. As a matter of security, the Eucharistic Miracle was taken from its chapel, and walled up on the other side of the Church. It got to a point, however, that the threat of the Turks became too much of a reality. On August 1 of that year, a Friar Giovanni Antonio di Mastro Renzo lost his faith, not in the Eucharist, but either in God's ability, or God's desire to save him and his little band of Franciscans from the onslaught of the Turks. Using the need to save the Eucharistic Miracle from the Infidels, he took the reliquary containing the Flesh and Blood, and himself and his friars, and fled the city. They walked all through the night. Just before dawn, Friar Giovanni felt they had put enough distance between them and the enemy, and ordered his friars to rest. As the sun came up, they found that they were back at the gates of the city.

Lanciano was selected as the site for the First Eucharistic Congress for the region of Abruzzi on September 23-25, 1921.

We bring our pilgrims to this shrine many times each year. Upon entering the church, our attention is immediately focused on the unusual altar. There are two tabernacles, rather than the traditional one. The second tabernacle is on top of the first. Continuing down the aisle toward the main altar, we see a large tablet on the wall, dating back to 1574, which tells the story of the Eucharistic Miracle.

Reference: "This Is My Body, This Is My Blood; Miracles of the Eucharist."

Article Source: ABC Article Directory

About The Author: Bob and Penny Lord are renowned Catholic authors and television hosts on EWTN, Global Catholic television. They are prolific writers about the Catholic faith, especially the Saints. Their website is www.bobandpennylord.com